lamentations 5:7 meaning

6., and Daniel iii. 7. Our inheritance has been turned over to strangers,our homes to foreigners. Our fathers have sinned— That is, "Though our fathers have been guilty of great sins, they have died without signal punishment and calamities; which are come upon us their children, who thus bear the punishment of theirs, as well as of our own iniquities." It is the prophet who here speaketh, and in the name of the godly Jews, who would not excuse themselves as if they suffered merely for their forefathers’ sins. His contemporaries had brought the apostasy of earlier generations to its worst level, and now they were reaping its results. What do you mean when you use this proverb: God spoke to Israel regarding a proverb that was commonly used among the Jewish people of Ezekiel’s day. Lamentations 5: 7 Our fathers sinned, and are no more;/It is we who have borne their iniquities. Our fathers ... sinned, and are not; and we have borne their iniquities - (Jeremiah 31:29, "The fathers have eaten a sour grape, and the children's teeth are set on edge"). 2. Who is Lamentations by? Not that they themselves were innocent, but they suffer not only for their own sins but also for those of their progenitors. (D. The present generation of Judeans was bearing the punishment for the sins that their fathers, who had long since died, had initiated. Not that they themselves were innocent, but they suffer not only for their own sins but also for those of their progenitors. 2. Rosenm׬ller rightly explains נחלה to mean, terra quae tuo nobis dono quandam est concessa. This book shows Jeremiah as the _____ prophet. Our fathers have sinned, and are not; and we have borne their iniquities. Lamentations 5:7 Our fathers have sinned, [and are] not; and we have borne their iniquities. As a burden. What is the city compared to in verse 1? 8. What does this verse really mean? In the world, as the Targum adds; they were in being, but not on earth; they were departed from hence, and gone into another world; and so were free from the miseries and calamities their children were attended with, and therefore more happy: and we have borne their iniquities; the punishment of them, or chastisement for them: this is not said by way of complaint, much less as charging God with injustice, in punishing them for their fathers' sins, or to excuse theirs; for they were ready to own that they had consented to them, and were guilty of the same; but to obtain mercy and pity at the hands of God. (c) We are joined in league and amity with them, or have submitted ourselves to them. The punishment which the Jewish nation had been meriting for a series of years came now upon them, because they copied and increased the sins of their fathers, and the cup of their iniquity was full. As if any being sick of the plague infect others, every one that dies, is said to die, not of others’, but of his own plague. And are not; and we … - Or, they are not; “we have borne their iniquities.” Our fathers who began this national apostasy died before the hour of punishment. The land of Canaan in general, which … Exemplary piety in the fathers makes an impression upon the children’s hearts (Zechariah 10:7). (b) Meaning their extreme servitude and bondage. Wicked fathers infelicitate their posterity (Job 5:3-4). i. There is one God, for the Lord our God is One - one immortal, invisible, all-knowing, all-powerful, ever-present, holy and eternal God. When ancestors’ sins are not our cautions (Ezekiel 18:14), it deeply aggravates the guilt of our souls (Nehemiah 13:18; Ezra 9:7; Jeremiah 16:11-13; Zechariah 1:4-6). our own wood comes at a price. And now their offspring themselves were ‘bearing their iniquities’. Lamentations 5:7 × Lamentations 5:7. 6., and Esther xiv. This shows the English words related to the source biblical texts along with brief definitions. Our fathers, they sinned and are not; The terms unfolded, When in the depths of our distress the iniquities of our forefathers come to our remembrance, at once they aggravate our sins and augment our sorrows (2 Kings 22:13; Daniel 9:16; Jeremiah 14:19-20). Let us labour to be good ourselves, and to plant holiness in our families, that so we may have God’s blessings estated upon our children (Genesis 18:19). Lamentations 5:7, NASB: "Our fathers sinned, and are no more; It is we who have borne their iniquities." La Lm) What Does 1 John 5:7 Mean? If we promote sin by indulgence, or by example in our posterities, we shall be sure to entail judgment upon our issue (1 Samuel 2:29; 1 Samuel 2:34; 1 Samuel 2:36). Lamentations 4:6 Translation & Meaning. Our fathers have sinned, and are not — Death hath secured our fathers from these evils, though they had sinned; but the punishment they escaped, we suffer in the most grievous degree: see note on Jeremiah 31:29.The expression, is not, or, are not, is often used of those who are departed out of this world, Genesis 42:13. But our Prophet’s object was different, even to turn God to mercy, as it has been stated; and to attain this object he says, “O Lord, thou indeed hast hitherto executed just punishment, because our fathers had very long abused thy goodness and forbearance; but now the time is come for thee to try and prove whether we are like our fathers: as, then, they have perished as they deserved, receive us now into favor.” We hence see that thus no quarrel or contention is carried on with God, but only that the miserable exiles ask God to look on them, since their fathers who had provoked God and had experienced his dreadful vengeance, were already dead. [This division separates verses closely allied. Her Nazarites were purer than snow Such who separated themselves by a vow to the Lord, and abstained from drinking wine and strong drink, and by a moderate diet, and often washing themselves, as well as taking great care of their hair, appeared very neat and comely, like snow, without any spot or blemish. Nobis foret iucundias semel emori, quam vitara invitara vivere. This was the usual complaint of the Jews, (chap. pay attention, and see our disgrace: 2 Our heritage is turned over to strangers,. When God comes to find sin successive in generations, the last shall be sure to drink deep of the cup of Divine vengeance (Nehemiah 9:34-35; Nehemiah 9:38; Jeremiah 4:24-25). Lamentations 5:7 NIV Lamentations 5:7 NLT Lamentations 5:7 ESV Lamentations 5:7 NASB Lamentations 5:7 KJV Lamentations 5:7 BibleApps.com Lamentations 5:7 Biblia Paralela Lamentations 5:7 Chinese Bible Lamentations 5:7 French Bible Lamentations 5:7 Clyx Quotations OT Prophets: Lamentations 5:7 Our fathers sinned and are no more (Lam. 1. He alone is to be worshipped for He alone is the Lord - … Use this table to get a word-for-word translation of the original Hebrew Scripture. About Lamentations. Lamentations 5:7. (Daniel 9:8.). Take us back, Hashem, to Yourself, And let us come back; Renew our days as of old!Lamentations 5:22. God then continued his vengeance to their posterity. But the meaning of Jeremiah was not this, but he simply intended to say that the people who had been long rebellious against God were already dead, and that it was therefore a suitable time for God to regard the miseries of their posterity. our homes, to foreigners. Laomedonteae luimus perjuria Troiae.”. (d) As our fathers have been punished for their sins: so we that are guilty of the same sins are punished. - With Lamentations 5:2 begins the description of the disgrace that has befallen them. They say this as a plea why God should pity them (compare Ezekiel 18:2, etc.). The accumulated sins of our fathers from age to age, as well as our own, are visited on us. This consists, first of all, in the fact that their inheritance has become the possession of strangers. Lamentations 5:7. "Our inheritance is turned to strangers, our houses to aliens." 1 Later readers and translators substituted in the title “Lamentations” because of its clearer and more evocative meaning. Children are many times executors, they enter upon their father’s sins, and you know that in justice the executor may be sued, the debtor being dead. Jeremiah rejected the idea that God was punishing his generation solely because of the sins of former generations ( Jeremiah 31:29-30). Lamentations 5:7. Have we suffered for the perjuries of Laomedonian Troy.” (227). ... 2 tn The basic meaning of ... land or (2) material possessions, or given the nature of the poetry in Lamentations, to carry both meanings at the same time. (7) We have borne their iniquities.—The words seem at first parallel to the proverb of the “sour grapes” in Jeremiah 31:29; Ezekiel 18:2. Thus the children might be said to bear the sins of the fathers, that is, in temporal punishment, for in no other way does God visit these upon the children. Lamentations 5:7-10. They mean that the people of their age were wholly innocent, and seek in Asia and beyond the sea the cause of evils, as though they never had a sin at Rome. Swift.). The same word as in Isaiah 53:4, Isaiah 53:11. By the time Jeremiah wrote this lament, he was well aware of the sins of the past fathers of Israel. So the Prophet seems to quarrel with God when he says that the fathers who sinned were no more; but as we shall presently see, the Prophet confesses also the sins of those who were yet alive. Zion’s sufferings. 7. He involved in the same condemnation both the fathers and their children. But whatever changes there are on earth, God is still the same, and remains for ever wise and holy, just and good; with Him there is no variableness nor shadow of turning. As one paragraph ends with Lamentations 5:7, and another with Lamentations 5:16, Lamentations 5:8 begins a new paragraph. Explained. borne their iniquities—that is, the punishment of them. What Does 1 John 5:7 Mean? Our fathers sinned, and are no more; It is we who have borne their iniquities. The five poems are about *Jerusalem. They say this as a plea why God should pity them (compare Eze 18:2, &c.). This shows the English words related to the source biblical texts along with brief definitions. God wanted the *Jews to *worship him there. 4. But the prophet confesseth and bewaileth that God had punished their iniquities and the iniquities of their forefathers together; and it was better with their forefathers who had sinned, and were dead and gone, than with them, upon whom the punishment of their iniquity did abide, and was like so to do a long time. 1 Remember, LORD, what has happened to us,. # 5:7 This does not mean that these people had not also sinned against God. Our fathers have sinned, and are not; and we have borne their iniquities. This was such a popular proverb in that day that it is also quoted in Jeremiah 31:29-30, and in a similar form in Lamentations 5:7. ii. Our fathers have sinned, and are not, and we have borne their iniquities. What does this verse really mean? 6 tn Heb “our homes [are turned over] to foreigners. Our fathers sinned, and are no more; It is we who have borne their iniquities. Ver. We have become fatherless,our mothers are widows. 7. There is absolutely no way to understand the true meaning of the acrostics that are in Lamentations unless you have the means to understand what was written in the Massorah. As one paragraph ends with Lamentations 5:7, and another with Lamentations 5:16, Lamentations 5:8 begins a new paragraph. 5:6 We have given the c hand [to] the Egyptians, [and to] the Assyrians, to be satisfied with bread. "The fathers have eaten a sour grape, and the children's teeth are set on edge", “We have sinned, and our fathers, and our kings.”, “The son shall not bear the iniquity of the father, nor the father the iniquity of the son; but the soul that sinneth it shall die.”, “I will return into the bosom of children the iniquity of their fathers.”, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. So when Christ is said to bear our sins, the same thing is meant. We gat our bread with the peril of our lives, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. See Ezekiel 18:1, etc. Lamentations 5:7 Translation & Meaning. If any virtuous people were involved in common ruin, they bore it with resignation, and acknowledged that they had deserved it, 1 Esdras ix. 29.) The subject down to Lamentations 5:10 is chiefly related to sufferings connected with the want of the necessaries of life. For there are three that testify: 1 John 5:7(NASB) Verse Thoughts. Lamentations 5:7, NLT: "Our ancestors sinned, but they have died--and we are suffering the punishment they deserved!" They say that they have in verse 16 below. There is one God, for the Lord our God is One - one immortal, invisible, all-knowing, all-powerful, ever-present, holy and eternal God. The father’s piety is the child’s privilege (Psalms 116:16; Psalms 86:16; 1 Kings 8:23-25). They had their payment, but not comparable to ours, who have outsinned them, and do therefore justly bear the punishment of both their sins and our own too. It was an acknowledgement that YHWH had a right to be angry because sin had been continual, and a recognition that sins pass on from father to children as the children copy their father. The terms unfolded, When in the depths of our distress the iniquities of our forefathers come to our remembrance, at once they aggravate our sins and augment our sorrows (2 Kings 22:13; Daniel 9:16; Jeremiah 14:19-20). Lamentations 5:7. ... from the Authorized King James Version of the Bible). They mean that the people of their age were wholly innocent, and seek in Asia and beyond the sea the cause of evils, as though they never had a sin at Rome. ALL. We m Lamentations 5:7. 5:7 Our fathers have sinned, [and are] not; and we have borne d … See Ezekiel 2:3. 6. The Qeri ולא instead of לא is quite as unnecessary as in the case of אין, Lamentations 5:3, and אינם and אנחנוּ in Lamentations 5:7. Children, plead if you can your ancestors’ integrity before the Lord. Lamentations 4:7. 3. For truly, You have rejected us, Bitterly raged against us. [This division separates verses closely allied. Lamentations 5:7, NLT: "Our ancestors sinned, but they have died--and we are suffering the punishment they deserved!" To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, International Standard Bible Encyclopedia, Our fathers’ we have borne their iniquities. The prophet acknowledged that their fathers had sinned and were no longer alive. our mothers are like widows. Lamentations 5:7, NASB: "Our fathers sinned, and are no more; It is we who have borne their iniquities." Our fathers have sinned, and are not; and we have borne their iniquities. We must not understand this in the same sense as Ezekiel 18:2, where God reflecteth upon them for using a proverb to this sense. However, we must remember that such consequences were always avoidable by coming to God in true repentance. Lamentations 5:7King James Version (KJV) 7 Our fathers have sinned, and are not; and we have borne their iniquities. That house was the *temple. Lamentations 5:3 is very variously interpreted by modern expositors. i. And he says also in another place, “I will return into the bosom of children the iniquity of their fathers.” Their iniquities — The punishment of them. 4 We pay money to drink our own water,. Daniel speaks more fully when he says, “We have sinned, and our fathers, and our kings.” 8 Slaves now rule us. See Daniel 8:11; Daniel 8:27. CHAPTER 5 The Community’s Lament to the Lord. But the meaning of Jeremiah was not this, but he simply intended to say that the people who had been long rebellious against God were already dead, and that it was therefore a suitable time for God to regard the miseries of their posterity. — Ed. Lamentations 5:8 Servants have ruled over us: there is none that doth deliver us out of their hand. 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